❤❤❤ Nietzsche On Morality

Saturday, July 31, 2021 3:46:25 AM

Nietzsche On Morality

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In his On the Genealogy of Morality, Nietzsche presents a potent challenge to morality by saying that Morality is one kind of ethical system that promoting narcosis, calm and passive. It is hindering human flourishing now but yet necessary to help us get into a better post-moral society, finally, enable human flourishing. Nietzsche unfolds his argument by firstly categorize different kinds of ethical system. Secondly, he explains how they those systems change among society and why he claim morality is a new kind of ethical system different from the previous one. In the case of Friedrich Nietzsche, he argues that morality is a questionable human virtue that has no objective place in reality.

More importantly, he points out that Morality ignores the relatives experiences and perspectives which inform the reality of individuals. It chooses to create one form of reality for the whole society, a factor that contribute to most of the social shortcomings of society. Nietzsche identifies two types of morality, which include master and slave morality.

Master morality is the morality of the superior people while slave morality is the morality of the inferior people. According to him, Modern systems such as Christianity and utilitarianism are examples of slave or herd morality, Stanford In this essay, I will be discussing what ressentiment is, why and where it came from, and how it is associated with morals according to Nietzsche. Ressentiment is basically a reactive feeling to a sustained and repeated condition of powerlessness of a weaker social class against another more powerful class. Ressentiment is a kind of envy in such a way that the slave does not have the means to express it or let it out.

Nietzsche most directly describes the failure of moral judgements. If someone only has one reference point for what is good and one reference point for what is bad, there is a whole spectrum in the middle that can be lost or miscterogorized. Often humans develop ideas of what is good and bad, and if something does not fit their definition of good it is automatically bad, and vice versa. This can cause failings in moral judgements as humans are unable to collectively identify one person as evil. The dissociation of actions from subjects too affects the slaves as it blames the slaves for their weakness, rather than acknowledging weakness as their natural….

Essays Essays FlashCards. Browse Essays. Sign in. Essay Sample Check Writing Quality. Show More. Related Documents Analysis Of Genealogy Of Morality By Nietzsche What Nietzsche seeks to establish is that the difference between the good and bad and the good and evil is a querry of where the assessment originates. Read More. Words: - Pages: 5. But for Nietzsche, this entailed rejection of traditional values, including the Christian religion. Nietzche's declaration of "the death of god" draws attention to our culture's general abandonment of any genuine commitment to the Christian faith. A noble taste for heroic styles of life can only be corrupted and undermined by the interminable debates of dialectical reason.

Only perverse tenacity and cowardice, he believed, encourages us to cling to this servile morality, It would be more brave, more honest, and much more noble to cut ourselves loose and dare to live in a world without God. In such a world, death is not to be feared, since it represents nothing more significant than the fitting conclusion of a life devoted to personal gain. All of this is, of course, a variety of nihilism. Nietzsche insists that there are no rules for human life, no absolute values, no certainties on which to rely. If truth can be achieved at all, it can come only from an individual who purposefully disregards everything that is traditionally taken to be "important.

Nietzsche offered a quasi-historical account of the harmful consequences of traditional ethics in Zur Geneologie der Moral On the Genealogy of Morals But a "priestly" caste, motivated by their resentment of their natural superiors, generated a corrupt alternative that would appeal to "the herd" of less capable persons, turning values inside-out.

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